In Him Was Life…

I was reading John 1 this morning and this verse leapt out at me:

In Him was life and that life was the light of men.

It is the abundant life that brings revelation to people!  When we live in divine health, wealth, joy, free from shame and fear and inferiority – that is our greatest witness!
Glory and freedom,

Benjamin

Verse of the Day

Our church website has a verse of the day generator.  Every day it selects a random Bible verse and puts it on our home page next to the hit counter.
I got up this morning and today’s verse is:

“For the LORD taketh pleasure in his people: he will beautify the meek with salvation.” (Psalm 149.4)

I just read that and was so excited – it is such a beautiful verse.

The Lord takes pleasure in His people.  That means every sermon telling you that you are not good enough, that you are horrible, that you are a filthy sinner, that you have to do A, B, C, (and D and E and F and G) to please God is nonsense.  God is pleased with you – all you have to do to please God is have faith!  It is that simple.  God is easy to please and easy to live with.

Not only that he will beautify the meek with salvation.   The meek are those people who know that they cannot do it themselves.  There is nothing inside me that can fulfill God’s plan in my life – it has to be Him.  When you realize that God makes you beautiful with salvation – with soundness and abundance.

Wonderful!  Selah!

Some Glorious And Incomparable Promises Of The Bible (Thomas Ice)

This article is so important to us as Christians as it shows us the nature of God – God is reliable, consistent and can be trusted with our lives!  It also addresses the problem of Replacement Theology, which implies that God is not consistent or trust worthy and will help you know God more.

Enjoy!

Benjamin

During the firsthalf of World War II General Douglas MacArthur was forced to leave thePhilippines in the Pacific Theater by the Japanese. Upon his departure he made a promise to the Philippinopeople: “I will return.” GeneralMacArthur, through the strength and power of the American military was able tokeep his promise. If humanity canmake and keep promises of rescue and deliverance, how much more will our greatGod keep the glorious and incomparable promises He has made in His Word! Indeed, He has told us that He will oneday return and fulfill the great and many promises about the glorious future instore for those who know Him as their Savior.

Why are promisesimportant to God? Promises areimportant to God’s plan for history, because God keeps His word. History is a record of God’sfaithfulness to keep His promises. Thus, God delights in making seemingly impossible promises so that He,through the most difficult circumstances, demonstrates that He keeps Hispromises. Think of God’s record offaithfulness next time you are tempted by circumstances to go back on yourword. There are three greatpromises that God has made to His people that I want to examine in this article. These promises are Israel’s permanence,Christ’s second coming, and eternal life to all believers.

Promise of Israel’s Permanence

Scripture makesit clear that God’s integrity in history revolves around His chosen peopleIsrael. It is through Israel thatGod has chosen to leave His mark through out history. It is through Israel that God gave His Law, founded anation, caused His presence to dwell, mediated His Word, and sent the Savior ofthe world. It will be throughIsrael in the future that God will work to preach the gospel through out thewhole world, invoke the second coming, reign for a thousand years in Jerusalem,and place His eternal glory. Thus,God’s promise to Israel is that they have an eternal permanence in history andthroughout eternity (Jeremiah 31:35-36). Without Israel, the second coming cannot take place, since they must bethere for this glorious event to occur.

Replacement Theology

Most Americanevangelical Christians today have a high view of Jews and the modern state ofIsrael because of the positive influence of the dispensational premillennialview that national Israel has a future in the plan of God. Yet, there are those within Christendomwho deny that Israel has a permanent place in the plan of God. This view is known as replacementtheology.

What isreplacement theology? Replacementtheology is the view that the Church has permanently replaced Israel as theinstrument through which God works and that national Israel does not have afuture in the plan of God. This isalso known by the term “supersessionism.” Some replacement theologians may believe that individual Jews will beconverted and enter into the church (something that we all believe), but theydo not believe that God will literally fulfill the dozens of Old Testamentpromises to a converted national Israel in the future. Reconstructionist patriarch, R. J.Rushdoony uses the strongest language when he declares,

Thefall of Jerusalem, and the public rejection of physical Israel as the chosenpeople of God, meant also the deliverance of the true people of God, the churchof Christ, the elect, out of the bondage to Israel and Jerusalem, . . .[1]

Afurther heresy clouds premillennial interpretations of Scripture-theirexaltation of racism into a divine principle. Every attempt to bring the Jew back into prophecy as a Jewis to give race and works (for racial descent is a human work) a priorityover grace and Christ’swork and is nothing more or lessthan paganism. . . . There can be no compromise with this vicious heresy.[2]

Historical Development

As it should be,the nature of Israel’s future has become a watershed issue in biblicalinterpretation that has caused a polarization of positions that we findtoday. Today most Reformedinterpreters do not believe in a national future for Israel, even though manyhave held such a view over the last 400 years. Why? Early inthe systemization of any theological position the issues are undeveloped andless clear than later when the consistency of various positions are workedout. Thus it is natural for themature understanding of any theological issue to lead to polarization ofviewpoints as a result of interaction and debate between positions. The earlier Reformed position includeda blend of some Old Testament passages that were taken literally (i.e., thoseteaching a future conversion of Israel as a nation) and some that were not(i.e., details of Israel’s place of dominance during a future period ofhistory). On the one hand, as timepassed, those who stressed a literal understanding of Israel from the OldTestament became much more consistent in applying such an approach to allpassages relating to Israel’s destiny. On the other hand, those who thought literalism was taken too farretreated from whatever degree of literalness they did have and argued that thechurch fulfills Israel’s promises, thus there was no need for a national Israelin the future. Further,non-literal interpretation was viewed as the tool with which liberals deniedthe essentials of the faith. Thus,by World War II dispensationalism had come to virtually dominate evangelicalswho saw literal interpretation of the Bible as a primary support for orthodoxy.

After World WarII many of the battles between fundamentalism and liberalism began towane. Such an environment allowedfor less stigma attached to non literal interpretation within conservativecircles. However, today, as we seea decline in literal interpretation within Evangelicalism as a whole, we see anerosion among Evangelical scholars for support for modern Israel.

TheModern State of Israel

The fact that thelast 100 years has seen a world-wide regathering and reestablishment of thenation of Israel, which is now poised in just the setting required for therevealing of the Antichrist and the start of the tribulation, is God’s grandindicator that all of the other areas of world development are propheticallysignificant. Dr. Walvoord says,

Ofthe many peculiar phenomena which characterize the present generation,: fewevents can claim equal significance as far as Biblical prophecy is concernedwith that of the return of Israel to their land. It constitutes a preparation for the end of the age, thesetting for the coming of the Lord for His church, and the fulfillment ofIsrael’s prophetic destiny.[3]

What one believesabout the future of Israel is of utmost importance to one’s understanding ofthe Bible. I believe, without ashadow of doubt, that Old Testament promises made to national Israel willliterally be fulfilled in the future. This means the Bible teaches that God will return theJews to their land before the tribulation begins (Isaiah 11:11-12:6; Ezekiel20:33-44; 22:17-22; Zephaniah 2:1-3). This has been accomplished and the stage is set as a result of thecurrent existence of the modern state of Israel. The Bible also indicates that before Israel enters into hertime of national blessing she must first pass through the fire of thetribulation (Deuteronomy 4:30; Jeremiah. 30:5-9; Daniel 12:1; Zephaniah1:14-18). Even though the horrorsof the Holocaust under Hitler were of an unimaginable magnitude, the Bibleteaches that a time of even greater trial awaits Israel during thetribulation. Anti-Semitism willreach new heights, this time global in scope, in which two-thirds of worldJewry will be killed (Zechariah 13:7-9; Revelation 12). Through this time God will protect Hisremnant so that before His second advent “all Israel will be saved”(Romans 11:36). In fact, thesecond coming will include the purpose of God’s physical rescue of Israel fromworld persecution during Armageddon (Daniel 12:1; Zechariah 12-14; Matthew24:29-31; Revelation 19:11-21).

If nationalIsrael is a historical “has been,” then all of this is obviouslywrong. However, the Bible says shehas a future and world events will revolve around that tiny nation at thecenter of the earth. The world’sfocus already is upon Israel. Godhas preserved His people for a reason and it is not all bad. In spite of the fact that history isprogressing along the lines of God’s ordained pattern for Israel, we see therevival of replacement theology within conservative circles that will no doubtbe used in the future to fuel the fires of anti-Semitism, as it has in thepast. Your view of the future ofnational Israel is not just an academic exercise.

Promise of Christ’s Second Coming

Though many may not realize its significance, the return of Jesus Christ to planet Earth is themost important event that will occur in the future. But what do we know about the coming of Christ? Is it only a heart-felt hope andhistorical hype, or do we have a clear and certain word from God on this event?

The prophetic promise of the second coming of Jesus Christ to earth is the subject of manypassages in both the Old Testament and the New Testament. What are some of the more prominent texts? They include some of thefollowing: Deuteronomy 30:3; Psalm2; Isaiah 63:1-6; Daniel 2:44-45; 7:13-14; Zechariah 14:1-4; Matthew 24-25;Mark 13; Luke 21; Acts 1:9-11; Romans 11:26; 1 Thessalonians 3:13; 5:1-4; 2Thessalonians 1:6-2:12; 2 Peter 2:1-3:17; Jude 14-15; Revelation 1:7; 19:11-21.

The most graphicportrayal of Christ’s second coming is found in Revelation 19:11-21. In this extended passage Jesus Christis described as leading a procession of angels and saints or armies in heavento claim the earth, destroy the armies of the world, and defeat the Antichristand False Prophet.

This passage shows that Christ’s return will be one that entails great physicaldestruction and many deaths. Forthose who are not Christ’s own, it will be a terrifying and terribleevent. For those of us who knowHim as their Savior, it will be a time of great joy, vindication, andanticipation.

The Bible depicts the career of Christ as revolving around two major aspects. Titus 2:11-14 speaks of Christ’s twoappearances on earth. The firstphase is related to His coming in humiliation to die for the sins of mankind. The second phase is when He will comein power and glory to reign over all mankind. Hebrews 9:28 is a single verse that explains and contrastsChrist’s two comings. The writerof Hebrews says “so Christ also, having been offered once to bear the sinsof many, shall appear a second time for salvation without reference to sin, tothose who eagerly await Him.” Jesus is coming again. Thisis a glorious promise and hope for all believers.

Promise of EternalLife

Eternal life is the gift of God given to all who believe in Jesus Christ and have accepted Hisoffer of salvation based upon His death and resurrection (John 10:10; Ephesians2:8-9). In the Bible, eternal life emphasizes a quality of life, a quality that can only be imparted by GodHimself. This life does not, ofcourse, make us God, we are and will always remain creatures, however, it is aquality of life that comes from the God who has the quality of eternality. Therefore, eternal life should not beconfused with endless or eternal existence which everyone will experience. Eternal existence will be common to theredeemed and the unredeemed, but the destinies will be very different. Christians will enter into heaven andthe presence of God; unbelievers will be cast into the lake of fire (Revelation20:11-15).

For those of us who have trusted Jesus Christ as our Savior, we are given the promise ofeternal life the moment we believe. John says, “the witness is this, that God has given us eternal life, and this life is in His Son. He whohas the Son has the life; he who does not have the Son of God does not have thelife” (1 John 5:11-13). If you havetrusted in Christ, then you have eternal life in the present that will continuethroughout eternity in heaven for the believer. Believers have the hope of eternal life in heave with ourLord for eternity.

Conclusion

Anyone familiar with God’s word knows that He has a wonderful plan for history and Hispeople. These are indeed gloriousand incomparable promises through which He implements His plan. What should the response of thebeliever be to God’s promises? ThePsalmist rightly advises, “What shall I render to the Lord for all His benefits toward me? I shall lift up the cup of salvation,and call upon the name of the Lord”(Psalm 116:12-13).

When we think about the significance of the glorious promises that our Lord has in store forus as His people we respond with a thankful heart. Let us remember that for the believer this present life ifthe worse things will ever be for us. But, for the unbeliever, this present life will be the best they willever experience. Let us claim theprecious promises that He has made to us in the present so that He will make usfit for eternity.

The Power of the Name (Smith Wigglesworth)

I want to say that some of these General’s from the past weren’t caught up in the marketing and merchandising that had flooded our generation, and simply preached the Word of the living God.  Please read this with an open mind and heart as what Smith Wigglesworth is saying is true and revolutionary.  Don’t just read it and think what a wonderful man – think I can do the same thing with the same God.

Glory and freedom,

Benjamin

THE POWER OF THE NAME

Scripture ReadingActs 3:1-16

All things are possible through the name of Jesus. God hath highly exalted Him, and given Him the name which is above every name, that at the name of Jesus every knee should bow. There is power to overcome everything in the world through the name of Jesus. I am looking forward to a wonderful union through the name of Jesus. There is none other name under heaven given among men, whereby we must be saved.

I want to instill into you a sense of the power, the virtue and the glory of that name. Six people went into the house of a sick man to pray for him. He was an Episcopalian vicar, and lay in his bed utterly helpless, without even strength to help himself. He had read a little tract about healing and had heard about people praying for the sick, and sent for these friends, who, he thought, could pray the prayer of faith. He was anointed according to James 5:14, but, because he had no immediate manifestation of healing, he wept bitterly. The six people walked out of the room, somewhat crestfallen to see the man lying there in an unchanged condition.

When they were outside, one of the six said, “There is one thing we might have done. I wish you would all go back with me and try it.” They went back and all got together in a group. This brother said, “Let us whisper the name of Jesus.” At first when they whispered this worthy name nothing seemed to happen. But as they continued to whisper, “Jesus! Jesus! Jesus!” the power began to fall. As they saw that God was beginning to work, their faith and joy increased; and they whispered the name louder and louder. As they did so the man arose from his bed and dressed himself. The secret was just thus, those six people had gotten their eyes off the sick man, and they were just taken up with the Lord Jesus Himself, and their faith grasped the power that there is in His name. O, if people would only appreciate the power that there is in this name, there is no telling what would happen.

I know that through His name and through the power of His name we have access to God. The very face of Jesus fills the whole place with glory. All over the world there are people magnifying that name. and O, what a joy it is for me to utter it.

One day I went up into the mountain to pray. I had a wonderful day. It was one of the high mountains of Wales. I heard of one man going up this mountain to pray, and the Spirit of the Lord met him so wonderfully that his face shone like that of an angel when he returned. Every one in the village was talking about it. As I went up to this mountain and spent the day in the presence of the Lord, His wonderful power seemed to envelop and saturate and fill me.

Two years before this time there had come to our house two lads from Wales. They were just ordinary lads, but they became very zealous for God. They came to our mission and saw some of the works of God. They said to me, “We would not be surprised if the Lord brings you down to Wales to raise our Lazarus.” They explained that the leader of their assembly was a man who had spent his days working in a tin mine and his nights preaching, and the result was that he had collapsed, gone into consumption, and for four years he had been a helpless invalid, having to be fed with a spoon.

While I was up on that mountain top I was reminded of the transfiguration scene, and I felt that the Lord’s only purpose in taking us into the glory was to fit us for greater usefulness in the valley.

Tongues and Interpretation; “The living God has chosen us for His divine inheritance, and He it is who is preparing us for our ministry, that it may be of God and not of man.”

As I was on the mountain top that day, the Lord said to me, “I want you to go and raise Lazarus.” I told the brother who accompanied me of this, and when we got down to the valley, I wrote a postcard: ” When I was up on the mountain praying today, God told me that I was to go and raise Lazarus.” I addressed the postcard to the man in the place whose name had been given to me by the two lads. When we arrived at the place we went to the man to whom I had addressed the card. He looked at me and said, “Did you send this?” I said, “Yes.” He said, “Do you think we believe in this? Here, take it.” And he threw it at me.

The man called a servant and said, “Take this man and show him Lazarus.” Then he said to me, “The moment you see him you will be ready to go home. Nothing will hold you.” Everything he said was true from the natural viewpoint. The man was helpless. He was nothing but a mass of bones with skin stretched over them. There was no life to be seen. Everything in him spoke of decay.

I said to him, “Will you shout? You remember that at Jericho the people shouted while the walls were still up. God has like victory for you if you will only believe.” But I could not get him to believe. There was not an atom of faith there. He had made up his mind not to have anything.

It is a blessed thing to learn that God’s word can never fail. Never hearken to human plans. God can work mightily when you persist in believing Him in spite of discouragements from the human standpoint. When I got back to the man to whom I had sent the post-card, he asked, “Are you ready to go now ?”

I am not moved by what I see. I am moved only by what I believe. I know this-no man looks at appearances if he believes. No man considers how he feels if he believes. The man who believes God has it. Every man who comes into the Pentecostal condition can laugh at all things and believe God. There is something in the Pentecostal work that is different from anything else in the world. Somehow, in Pentecost, you know that God is a reality. Wherever the Holy Ghost has right of way, the gifts of the Spirit will be in manifestation; and where these gifts are never in manifestation, I question whether He is present. Pentecostal people are spoiled for anything else than Pentecostal meetings. We want none of the entertainments that the churches are offering. When God comes in He entertains us Himself. Entertained by the King of kings and Lord of lords! O, it is wonderful.

There were difficult conditions in that Welsh village, and it seemed impossible to get the people to believe. “Ready to go home?” I was asked. But a man and a woman there asked us to come and stay with them. I said, “I want to know how many of you people can pray.” No one wanted to pray. I asked if I could get seven people to pray with me for the poor man’s deliverance. I said to the two people who were going to entertain us, “I will count on you two, and there is my friend and myself, and we need three others.” I told the people that I trusted that some of them would awaken to their privilege and come in the morning and join us in prayer for the raising of Lazarus. It will never do to give way to human opinions. If God says a thing, you are to believe it.

I told the people that I would not eat anything that night. When I got to bed it seemed as if the devil tried to place on me everything that he had placed on that poor man in the bed. When I awoke I had a cough and all the weakness of a tubercular patient. I rolled out of bed on to the floor and cried out to God to deliver me from the power of the devil. I shouted loud enough to wake everybody in the house, but nobody was disturbed. God gave victory, and I got back into bed again as free as ever I was in my life. At 5 o’clock the Lord awakened me and said to me, “Don’t break bread until you break it round My table.” At 6 o’clock He gave me these words, “And I will raise him up.” I put my elbow into the fellow who was sleeping with me. He said, “Ugh !” I put my elbow into him again and said, “Do you hear? The Lord says that He will raise him up.”

At 8 o’clock they said to me, “Have a little refreshment.” But I have found prayer and fasting the greatest joy, and you will always find it so when you are led by God. When we went to the house where Lazarus lived there were eight of us altogether. No one can prove to me that God does not always answer prayer. He always does more that that. He always gives the exceedingly abundant above all we ask or think.

I shall never forget how the power of God fell on us as we went into that sick man’s room. O, it was lovely! As we circled round the bed I got one brother to hold one of the sick man’s hands and I held the other; and we each held the hand of the person next to us. I said, “We are not going to pray, we are just going to use the name of Jesus.” We all knelt down and whispered that one word, “Jesus! Jesus! Jesus!” The power of God fell and then it lifted. Five times the power of God fell and then it remained. But the person who was in the bed was unmoved. Two years previous someone had come along and had tried to raise him up, and the devil had used his lack of success as a means of discouraging Lazarus. I said, “I don’t care what the devil says; if God says he will raise you up it must be so. Forget everything else except what God says about Jesus.”

The sixth time the power fell and the sick man’s lips began moving and the tears began to fall. I said to him, “The power of God is here; it is yours to accept it.” He said, “I have been bitter in my heart, and I know I have grieved the Spirit of God. Here I am helpless. I cannot lift my hands, nor even lift a spoon to my mouth.” I said, “Repent, and God will hear you.” He repented and cried out, “O God, let this be to Thy glory.” As he said this the virtue of the Lord went right through him.

I have asked the Lord to never let me tell this story except as it was, for I realize that God can not bless exaggerations. As we again said, “Jesus! Jesus! Jesus !” the bed shook, and the man shook. I said to the people that were with me, “You can all go down stairs right away. This is all God. I’m not going to assist him.” I sat and watched that man get up and dress himself. We sang the doxology as he walked down the steps. I said to him, “Now tell what has happened.”

It was soon noised abroad that Lazarus had been raised up and the people came from Llanelly and all the district round to see him and hear his testimony. And God brought salvation to many. This man told right out in the open air what God had done, and as a result many were convicted and converted. All this came through the name of Jesus, through faith in His name, yea, the faith that is by Him gave this sick man perfect soundness in the presence of them all.

Peter and John were helpless, were illiterate, they had no college education. They had been with Jesus. To them had come a wonderful revelation of the power of the name of Jesus. They had handed out the bread and fish after Jesus had multiplied them. They had sat at the table with Him and John had often gazed into His face. Peter had often to be rebuked, but Jesus manifested His love to Peter through it all. Yea, He loved Peter, the wayward one. O, He’s a wonderful lover! I have been wayward, I have been stubborn, I had an unmanageable temper at one time, but how patient He has been. I am here to tell you that there is power in Jesus and in His wondrous name to transform anyone, to heal anyone.

If you will see Him as God’s Lamb, as God’s beloved Son who had laid upon Him the iniquity of us all, if only you will see that Jesus paid the whole price for our redemption that we might be free, you can enter into your purchased inheritance of salvation, of life and of power.

Poor Peter, and poor John! They had no money! But they had faith, they had the power of the Holy Ghost, they had God. You can have God even though you have nothing else. Even though you have lost your character you can have God. I have seen the worst men saved by the power of God.

I was one day preaching about the name of Jesus and there was a man leaning against a lamp-post, listening. It took a lamp-post to enable him to keep on his feet. We had finished our open-air meeting, and the man was still leaning against the post. I asked him, “Are you sick?” He showed me his hand and I saw beneath his coat, he had a silver handled dagger. He told me that he was on his way to kill his unfaithful wife, but that he had heard me speaking about the power of the name of Jesus and could not get away. He said that he felt just helpless. I said, “Get you down.” And there on the square, with people passing up and down, he got saved.

I took him to my home and put on him a new suit. I saw that there was something in that man that God could use. He said to me the next morning, “God has revealed Jesus to me; I see that all has been laid upon Jesus.” I lent him some money, and he soon got together a wonderful little home. His faithless wife was living with another man, but he invited her back to the home that he had prepared for her. She came: and, where enmity and hatred had been before, the whole situation was transformed by love. God made that man a minister wherever he went. There is power in the name of Jesus everywhere. God can save to the uttermost.

There comes before me a meeting we had in Stockholm that I shall ever bear in mind. There was a home for incurables there and one of the inmates was brought to the meeting. He had palsy and was shaking all over. He stood up before 3,000 people and came to the platform, supported by two others. The power of God fell on him as I anointed him in the name of Jesus. The moment I touched him he dropped his crutch and began to walk in the name of Jesus. He walked down the steps and round that great building in view of all the people. There is nothing that our God cannot do. He will do everything if you will dare to believe.

Someone said to me, “Will you go to this Home for Incurables?” They took me there on my rest day. They brought out the sick people into a great corridor and in one hour the Lord set about twenty of them free.

The name of Jesus is so marvelous. Peter and John had no conception of all that was in that name; neither had the man, lame from his mother’s womb, who was laid daily at the gate; but they had faith to say, “In the name of Jesus Christ of Nazareth, rise up and walk.” And as Peter took him by the right hand, and lifted him up, immediately his feet and ankle bones received strength, and lie went into the temple with them, walking and leaping and praising God. God wants you to see more of this sort of thing done. How can it be done? Through His name, through faith in His name, through faith which is by Him.

REVIVALS IN SCANDINAVIA

The writer had the privilege for three months one year of being in the center of Mr. Smith Wigglesworth’s meetings in both Sweden and Denmark. It was a time of visitation from on high. I dare to say that hundreds of people received Jesus as their Saviour, thousands were healed from all kinds of diseases, also thousands of believers awoke to a new life, and many, many received the Baptism of the Holy Ghost as on the day of Pentecost. For all thus we give glory to Jesus. Here are a few examples of miracles my eyes have seen.

It was in Orebro (Sweden) where at that time there was held a Pentecostal Convention. I came to seek help myself, being worn out with long, unbroken service in the Lord’s work. The next day there was a meeting for healing. After the preaching service I went forward into the other hall and I was surprised to find in a few minutes a crowd following. The hall was soon full with hundreds of men and women patiently waiting for a touch of God through His servant, and, glory to God, we were not disappointed. As hands were laid upon me the power of God went through me in a mighty way. I was immediately well.

It was wonderful to notice, as the ministry continued, the effect upon the people as the power of the Lord came over them. Some lifted their hands, crying, “I am healed! I am healed!” Some fell on the platform under the power of the Spirit, having to be helped down. Others walked away as in a dream; others as drunk with new wine, lost to everything but God; but all had faces as transfigured with the glory of the Lord and magnifying Jesus. A young blind girl, as she was ministered to, cried out, “Oh, how many windows there are in this hall!” During the three weeks the meeting continued the great chapel was crowded daily, multitudes being healed and many saved. The testimony meetings were wonderful. One said, “I was deaf, they prayed, and Jesus healed me.” Another, “I had consumption, and I am free.” And so on.

At Skofde, in the smaller hall, set apart for those seeking the Baptism of the Holy Ghost, I shall never forget the sight, how the people with eyes closed and hearts uplifted to God waited. Did the Holy Spirit fall upon them? Of course He did. Here also many were healed. At another place there was a young man whose body was spoiled because of sin, but the Lord is merciful with sinners. He was anointed, and when hands were laid on, the power of God went mightily over him. He said, “I am healed,” but being broken down, he cried as a little child, confessing his sin; at the same moment the Lord saved him. Glory to God! He went into the large hall and testified to salvation and healing.

At Stockholm, long queues waited for hours to get in. The hall held 1,800 people. At nearly every meeting crowds were unable to enter the building, but they waited on, often hours and hours, for the chance, if any left the building to step into the place. Here a man with two crutches, his whole body shaking with palsy, is lifted onto the platform. (Behind him five or six hundred more are waiting for help.) This man is anointed and hands laid upon him in the Name of Jesus. He is still shaking. Then he drops one crutch, and after a short time the other one. His body is still shaking, but he takes the first step out IN FAITH. Will it be? He lifts one foot and then the other, walks round the platform. The onlookers rejoice with him. Now he walks around the auditorium. Hallelujah!

During this meeting a woman began to shout and shout. The preacher told her to be quiet, but instead she jumped up on a chair, flourishing her arms about, and crying, “I am healed! I am healed! I had cancer in my mouth, and I was unsaved; but during the meeting, as I listened to the Word of God, the Lord has saved me and healed me of cancer in my mouth.” She shouts again, “I am saved! I am saved! I am healed of cancer l” She was quite beside herself. The people laughed and cried together.

Here was another woman unable to walk, sitting on a chair as she was ministered to. Her experience was the same as hundreds of others. She rose up, looking around, wondering if after all it was a dream. Suddenly she laughed and said, “My leg is healed.” Afterwards she said, “I am not saved,” and streams of tears ran down her face. They prayed for her, and later she left the meeting healed and saved and full of joy. We have a wonderful Saviour; glory to His Holy Name!

Out of many many miracles in Norway, I quote two taken from Pastor Barratt’s paper, “Korsets Seir” (the Victory of the Cross). A man and his son came in a taxi to the meeting. Both had crutches. The father had been in bed two years and was unable to put his leg to the ground. He was ministered to. He dropped both crutches, walking and praising God. When the son saw this he cried out, “Help me too,” and after a little while the father and son, without crutches and without taxi, walked away from the hall together. That word again is manifested; the same Jesus, the wonder-working Jesus is just the same today.

Now Copenhagen, my homeland! During three weeks thousands daily attended the meetings. Each morning two or three hundred were ministered to for healing. Each evening the platform was surrounded. Again and again, as each throng retired another company came forward seeking salvation. Here many were baptized in the Holy Ghost. The testimony meetings were wonderful.

Now I will close with a vision a brother had who attended these meetings. He was lost in intercession for the hundreds of sick waiting to be ministered to for healing. He saw an opening from the platform, where the sick were, right into the glory. He saw wonderful beings in the form of men resting who, with interest, looked on. Again he looked at the platform and saw a heavenly Being clothed in white, who all the time was more active than any other in helping the sick, and when HE touched them the effect was wonderful. Bent forms were made straight, their eyes shone, they began to glorify and praise the Lord. A Voice said: “Healings are the smallest of the gifts; it is but a drop in the bucket in view of what God has in store for His children. Ye shall do greater works than these.”Anna Lewini in “Confidence.”

1 Knowing God Key To Faith Smith Wigglesworth by Joel Hitchcock

Smith Wigglesworth talking about persistent faith for healing… be encouraged and inspired!

Vodpod videos no longer available.

The Value of the Bible

source: http://www.reachouttrust.org/articleView.php?id=47

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work. – 2 Timothy 3:16. (NASB)


But a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them… – 1 Cor.2:14 (NASB)


This means that if we show the Bible to be true in its various parts then the whole must be true and will do what Paul told Timothy it will do. The second quote above, however, shows that the man that does not know the work of God’s Holy Spirit will never understand the full meaning of the Bible. But he will be able to understand a clear presentation as to how external factors show the book to be true.

It is doubtful whether any publisher has the resources to produce such a book today. Written over a period of about 1600 years (about 1,500 BC to about AD 100) with over forty authors from diverse backgrounds, most of whom did not meet, living 100’s of miles apart, in different time periods, with different lifestyles and upbringings, the fact that such a book fits together, develops themes and shows an integrated oneness is evidence itself that the ‘editor’ was not human.

Many people have dismissed the Bible and the first question they need to ask is whether they are willing to leave behind preconceived ideas and check out the facts. If a person is willing to do that, we need to be assured that we can present a ‘reasoned defence’ showing beyond reasonable doubt that the Bible is both reliable and truthful in what it says.

What follows are some of the many ways that this can be done. Although only a sample of what can be said it is a flavour of the material available.

Reliability of NT Manuscripts

Scholar Bruce Metzger, who has written many books on this subject, informs us in The Text of the New Testament, that there are nearly 5,000 copies of early Greek manuscripts containing various parts of the NT. No other ancient book or writing comes anywhere near this figure. Most of the people who want to reject the Bible will gladly accept these other writings but will not face the fact of what that means.

Metzger and others tell us for instance that the work of Caesar written in the 1st century BC has only 10 surviving copies, the earliest dated 900 AD. Homer’s writings from the 9th century BC boast 643 copies. Compare this with the New Testament written during the second part of the 1st century AD that has 5,000 copies, the earliest dated around 130 AD.

Norman L Geisler in his book Christian Apologetics makes some interesting observations on these types of comparison:

Several observations are pertinent… (1) No other book is even a close second to the Bible on either the number or early dating of the copies… (2) The average gap between the original composition and the earliest copy is over 1,000 years for other books. The New Testament, however, has a fragment within one generation from its original composition, whole books within about 100 years…(3) The degree of accuracy of the copies is greater for the New Testament than for other books… Bruce Metzger does provide an interesting comparison of the New Testament with … Homer’s Iliad. The New Testament has about 20,000 lines.0f these only 40 are in doubt (i.e., about 400 words). The Iliad possesses about 15,600 lines with 764 of them in question. This would mean that Homer’s text is only 95 percent pure or accurate compared to over 99.5 percent accuracy for the New Testament manuscript copies.

Secular Historians & Jesus

Probably the most well known of all secular historians at the time of Christ is Josephus who lived AD 37-100. He was therefore a contemporary of Christ and lived through the period recorded by the letters and book of Acts of the New Testament. We would therefore expect and indeed, we would need to find correlation between the history of the two if we want to use this as evidence. Do we? F F Bruce who has studied the history of the New Testament for many years definitely thinks we do,

Here, in the pages of Josephus, we meet many figures who are well-known to us from the New Testament; the colourful family of the Herods; the Roman emperors Augustus, Tiberius, Claudius, and the procurators of Judea; the high priestly families-Annas, Caiaphas, Ananias, and the rest; the Pharisees and the Sadducees; and so on. – The New Testament Documents – Are They Reliable?, F F Bruce, p.104.

We will also add two direct quotations from Josephus’ The Antiquities of the Jews,

“the brother of Jesus, the so-called Christ, whose name was James” – XX, 9:1.

At this time there was a wise man who was called Jesus… Pilate condemned Him to be condemned and to die. And those who had become His disciples did not abandon His discipleship. They reported that He had appeared to them three days after His crucifixion and that He was alive; accordingly, He was perhaps the Messiah concerning whom the prophets have recounted wonders. XVIII, 33.


One other interesting person to quote is Cornelius Tacitus a Roman historian, who wrote of Nero’s attempt to relieve himself of the guilt of burning Rome,

Hence to suppress the rumour, he falsely charged with the guilt, and punished with the most exquisite tortures, the persons commonly called Christians, who were hated for their enormities. Christus, the founder of the name, was put to death by Pontius Pilate, procurator of Judea in the reign of Tiberius: but the pernicious superstition, repressed for a time broke out again, not only through Judea, where the mischief originated, but through the city of Rome also. – Annals XV, 44.

Geisler lists many others that could be called upon including; Greek satirist, Lucian (second century), Roman historian, Suetonius (c. A.D.120), Pliny the Younger (c. A.D.112), Samaritan-born historian, Thallus (c. A.D.52) and the Jewish Talmud completed by A.D.500. (Ibid, p.324.)

Archaeological Finds

Archaeology is the science of antiquities and although of course has meaning far beyond the Biblical realm it is one of the clear ‘proofs’ of the truth and reliability of Scripture.

It is in the last 100 years that Biblical sites have been excavated properly. Before that, critics of the Bible scoffed at many of the stories and place names. However today cities such as Jericho, Samaria, Bethel, Shiloh, Bethshan, Gezer, Nineveh, Babylon and Ur are no longer just bumps on the landscape but well excavated sites confirming the Biblical record. Here we just want to give you a flavour of the sort of evidence that is available. Further study into this subject can of course be very rewarding.

Ekron is mentioned more than 20 times in the Old Testament as one of five Philistine cities: Ashdod, Gath, Ashkelon, Ekron, Gaza (1 Sam. 6:17). A five-line inscription in Phoenician script was uncovered in early July 1996, at Tel-Mikne (already thought to be Ekron). The stone block containing the name of city is the first conclusive evidence of the city from archaeological sources.

The Hittites were once thought to be a Biblical legend, until their capital and records were discovered at Bogazkoy, Turkey. Many thought the Biblical references to Solomon’s wealth were greatly exaggerated. Recovered records from the past show that wealth in antiquity was concentrated with the king and Solomon’s prosperity was entirely feasible. It was once claimed there was no Assyrian king named Sargon as recorded in Isaiah 20:1, because this name was not known in any other record. Then, Sargon’s palace was discovered in Khorsabad, Iraq. The very event mentioned in Isaiah 20, his capture of Ashdod, was recorded on the palace walls. What is more, fragments of a stela memorialising the victory were found at Ashdod itself.

Another king who was in doubt was Belshazzar, king of Babylon, named in Daniel 5. The last king of Babylon was Nabonidus according to recorded history. Tablets were found showing that Belshazzar was Nabonidus’ son who served as coregent in Babylon. Thus, Belshazzar could offer to make Daniel “third highest ruler in the kingdom” (Dan. 5:16) for reading the handwriting on the wall, the highest available position. Here we see the “eye-witness” nature of the Biblical record, as is so often brought out by the discoveries of archaeology. Author: Bryant Wood of Associates for Biblical Research, 1995.

Just as with cities there have been sceptics who have doubted the existence of some Biblical figures. Some of those who have since been proven to exist through archaeological finds include,

Shishak, the Egyptian king.

Tiglath-Pileser III and Sennacherib, kings of Assyria.

Merodach-Baladan, king of Babylon.

Darius I, king of Persia.

Augustus and Tiberius, Roman emperors.

One event that has often been looked at as a fairy story is the walls of Jericho falling down flat. Between 1907 and 1909, the first major excavation of the site took place. However, it was not until the 1950s that Kathleen Kenyon showed that the city wall had collapsed when the city was destroyed!

There is evidence for a massive fire just as the Bible says and Kenyon wrote,

The destruction was complete. Walls and floors were blackened or reddened by fire, and every room was filled with fallen bricks, timbers and household utensils; in most rooms, the fallen debris was heavily burnt.

What is even more interesting is that one part of the wall remained standing. According to the Bible, Rahab’s house would not be destroyed when the rest of the city wall fell. This is exactly what archaeologists found.

OT prophesy fulfilled in NT

This to me is one of the clearest indications of the truth and reliability of the Bible. Prophecies made up to 700 years or more before Christ was born were fulfilled with tremendous accuracy. There would be no way that any man could have organised the fulfilment of these prophecies and the way they were minutely fulfilled would mean that they could only have been brought to fruition in such detail by the overview of God.

Some of the main prophecies with their fulfilments are:

The Messiah would be born of a virgin – Isa. 7:14 and Matt. 1:2.

He would be of the seed of Abraham – Gen. 12:1-3 and Matt. 1:1.

He would be of the tribe of Judah – Gen. 49:10 and Luke 3:23.

He would be of the House of David – II Sam. 7:12ff and Matt l:l.

He would be born in Bethlehem – Mic. 5:2 and Matt. 2:1.

He would be the messenger of the Lord – Isa. 40:3 and Matt. 3:1, 2.

He would cleanse the temple – Mal. 3:1 and Matt. 21:12.

He would have a horrendous death – Isa. 53 and Matt. 27

He would rise from the dead – Ps. 2:7 and Acts 2:31.

He would ascend into heaven – Ps. 68:18 and Acts 1:9ff.

He would sit at the right hand of God – Ps. 110:1 and Heb. 1: 3.

OT quoted in NT

“0f the twenty-two (twenty-four) books numbered in the Jewish Old Testament some eighteen are cited by the New Testament. There is no explicit citation of Judges, Chronicles, Esther, or the Song of Solomon, although Hebrews 11:32 refers to events in Judges, II Chronicles 24:20 may be alluded to in Matthew 23:35, Song of Solomon 4:15 may be reflected in John 4:15, and the feast of Purim established in Esther was accepted by the New Testament Jews. Virtually all of the remaining books of the Old Testament are cited with divine authority by the New Testament. Jesus himself cited Genesis ·(Matt. 19:4-5), Exodus (John 6:31), Leviticus (Matt. 8:4), Numbers (John 3:14), Deuteronomy (Matt. 4:4), and I Samuel (Matt. 12:3-4). He also referred to Kings (Luke 4:25) and II Chronicles (Matt. 23:35), as well as Ezra-Nehemiah (John 6:31). Psalms is frequently quoted by Jesus (see Matt. 21:42; 22:44), Proverbs is quoted by Jesus in Luke 14:8-10 (see Prov. 25:6-7), and Song of Solomon may be alluded to in John 4:10. Isaiah is often quoted by Christ (see Luke 4:18-19). Likewise, Jesus alludes to Jeremiah’s Book of Lamentations (Matt. 27:30) and perhaps to Ezekiel (John 3:10). Jesus specifically quoted Daniel by name (Matt. 24:21). He also quoted passages from the twelve (minor) prophets (Matt. 26:31). Other books, such as Joshua (Heb. 13:5), Ruth (Heb. 11:32), and Jeremiah (Heb. 8:8-12), are quoted by New Testament writers. The teachings of Ecclesiastes are clearly reflected in the New Testament (cf. Gal. 6:7 and Eccles. 11:1 or Heb. 9:27 and Eccles. 3: 2).” – Geisler, pp.355/356.

I believe that quote alone sums up the evidence for this point and ones again we see beyond reasonable doubt that the Bible is a unique book full of truth that is reliable.

Personal Experience

Never forget to use this aspect as a final proof whatever else you have said. In other words, you have proved the truth of the Bible for yourself. What has God said to you that has been worked out in your life. What have you learnt from the Scripture that is a foundation for your life today. By itself this may be subjective but along with the other aspects that you have been sharing it will be seen that it is not just theory or mental ideas but reality too.

Of course, you may get accused that such evidence is only subjective and some of it will be. When God speaks through His Word to an individual then it is known to that person and may thus just be the testimony that comes from within. However, when God’s Word is worked out in your life and changes take place then the power of the Word of God can be seen and evidenced by others. No longer is it just subjective but now it can be objective and can be tested and seen to be true.

Glasgow taxpayers fund ‘transsexual Jesus’ play

source: http://www.christian.org.uk/news/20090806/glasgow-taxpayers-fund-transsexual-jesus-play/

A play portraying Jesus as a transsexual is set to run in a Glasgow Theatre – funded by the same public body behind an exhibition inviting the public to deface the Bible.

Critics say the play, entitled ‘Jesus, Queen of Heaven’, is further proof of an agenda to use taxpayers’ money to fund assaults on Christian values.

The production is due to run in November at Glasgow’s Tron Theatre as part of Glasgay, an annual publicly-funded gay arts festival.

Supported by Culture and Sport Glasgow (CSG), a quango set up by the City Council, the festival has already provoked worldwide outrage at an exhibition which encouraged the public to graffiti a Bible.

Many obscene and offensive messages were scrawled before public outcry resulted in the Bible’s enclosure in a secure transparent case.

Publicity material for the Jesus, Queen of Heaven play shows the writer and lead performer – transsexual actor Jo (formerly John) Clifford – posing as Christ with crucifixion wounds and a halo.

The theatre advert reads: “Jesus is a transsexual woman. And it is now she walks the earth.

“This is a play with music that presents her sayings, her miracles, and her testimony.”

CSG has confirmed it is part-funding the production but the sums involved have not been revealed.

The Christian Institute’s Simon Calvert said: “If Glasgow’s council taxpayers were consulted, I doubt they would consider this was a good use of their money.

“What with this and the Bible defacing exhibit, you have to wonder what is the next outrage Glasgow City Council has planned.”

Gordon Macdonald of Christian group CARE for Scotland said: “Organisers of these events are trying to placate the gay rights lobby while riding roughshod over everyone else – at public expense.”

A spokesman for the Roman Catholic Church said: “Coming in the wake of the outrageous Bible exhibition, which encouraged the defacing of the Bible in the name of gay rights, the funding of another production with the provocative title Jesus, Queen of Heaven will leave most citizens of Glasgow aghast.

“Serious questions must now be raised about the agenda being pursued by CSG.”