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Tag Archives: righteousness

The Breastplate of Righteousness

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Now, in terms of identity – and this is the year of identity – the bottom line is this: you must identify yourself as a righteous person.  If you are born again, you are righteous and you have to see yourself as righteous.  If you believe in Christ and His complete work, then right now you are approved by God, you are right with God, you are accepted by God.  You have free access to God’s favour, God treats you as if you are perfect, He answers your prayers like you have never messed up, He loves you like you never strayed, and He favours you like you always get it right.  There is no waiting for righteousness, there is no working for righteousness – you are right now righteous! 

Romans 3.21 says that a righteousness without the law has now been revealed – this is the great thing that Christ did on the cross – He made you righteous without you having to behave righteous.  You didn’t get it right, but you are right.  That’s good news!  But for some reason Christians struggle to accept this.  We often struggle in the same way as the Galatian church.

Read Galatians 3.1-5.  In Galatians, Paul is telling the church in Galatia that he painted a picture of Christ crucified for them.  He showed them that Christ died on the cross for their sins and all they had to do was believe and receive salvation.  But religion got in the way, and religion tried to add to the simple truth of believing in what Christ has done and added all sorts of works to it.

In Numbers 21.4-9, the people are being attacked by poisonous snakes because of their constant grumbling and complaining.  People are dying horribly due to snake bites, and they come to Moses and ask him to pray.  When Moses prays, God tells him to make a brass snake and put it on a stick.  Anyone who looked at the serpent on the stick was healed and the poison was neutralized, anyone who looked in a different direction died.  Now if you were in that situation, and you knew friends who looked at the serpent and lived and friends who didn’t and died you would go and look at the serpent Moses made.  It’s a no-brainer!  Now, if someone was obstructing your view of the serpent, knowing it would save your life, you would absolutely get them out of the way.

Read John 3.14.  Jesus is saying that He is the real serpent on the stick.  That what Moses did was just a picture of Jesus.  You see on the cross (the stick) Jesus became sin with our sin (2 Cor. 5.21) and became the serpent on a stick.  All we have to do is look at Jesus and realize that He became sin with our sin and that we are the righteousness of God in Him, and all the poison of sin in our life is neutralized by God as we gaze at Him.  It’s that simple.  Becoming a Christian is that simple, and living the Christian life is that simple.

The problem is that many people try to add to the Christian life.  Like the false teachers in Galatia who tried to tell people that to be filled with the Spirit and move in the gifts of the Spirit you had to meet a certain standard of holiness.  Jesus warns us against people who add to the simple gospel as well in Matthew 7.

Read Matthew 7.13-14.  There is a narrow road and a broad road.  I have heard people say the narrow road is when you are really living for God and really doing the things of God, and the broad road is when you go off and live for yourself – in other words, if you don’t live right all the time, you fall off the path and end up in hell.  That’s not what Jesus is saying: He is saying that there is only one place to look if you want the poison neutralized and that’s Jesus.  Just Jesus is your salvation, your healing, your victory and joy.  Just look to Him!  Now – if you add to just Jesus then you make the path broader because you are adding stuff to it – normally rules about how we dress, how we give, how we love, how we are.

Read Matthew 7.15.  After telling us about the narrow path, Jesus tells us to beware of false prophets.  There are always people who are trying to get you to add things to the work of Christ – add your effort and give you laws to obey.   Just like in Galatia, so it is today.  Jesus calls these people false prophets.  People who tell you that you have to obey certain rules to be right with God or have favour with God are false prophets, no matter if they are on Christian TV or seem lovely!  They come in sheep’s clothing – they go to church and look like you, and praise God like you, then they tell you that we haven’t got the full message and you need to add a bit of this or that – rules that take you away from looking to the complete work of Christ.

Read Matthew 7.16-20.  It’s all about fruit!  All false teaching has the following thing in common: they separate the tree from the fruit.  Let’s explain: an apple tree just produces apples – that’s natural for the apple tree.  Pear trees make pears and cherry trees make cherries.  According to Isaiah 61.3, you are a tree of righteousness.  You naturally produce righteousness as a Christian. 

A tree just produces fruit – you cannot sellotape fruit to a piece of wood and call it an apple tree.  Yet that is what we often do with people forcing them to do certain things to be a Christian.  Just get them planted in the Word and they will eventually produce fruit naturally.  Just keep feeding a Christian their identity in Christ and they will eventually bear fruit.

Most of our problems as Christians, and most of our sin is caused by not knowing who we are: not grasping that Christ has made us righteous once and for all.  All gossip is a lack of understanding righteousness – you run down others because you are not confident in who you are.   But you feed on your righteous identity, you study and meditate on the Scriptures you start to become confident in yourself and don’t need to snuff out someone else’s candle to believe that yours is burning bright.  Christians who don’t know their righteousness will never have healthy relationships because everything becomes a game to see who has kept the law the most.   Get off that path – it doesn’t work, and start to rest in your Christ-righteousness.

Read Matthew 7.21.  Jesus said that you will enter heaven by doing His will.  There are two ways we can do His will.  Either keep the law perfectly (and I think we have established that is not going to work) or believe the gospel!  When you believe the gospel you are made righteous (Romans 5.1) and you are right with God.  Lots of people say Jesus is Lord but they have never believed that He sent His Son to make them righteous.  You have to believe that it’s about Jesus and His work. 

Read Matthew 7.22-23.  Never think you are going to heaven because you have worked a miracle or done a good work.  You are going to heaven because Jesus Christ became sin with your sin so you could be the righteousness of God in Him (2 Cor. 5.21).  Not only that you can receive healing, receive prosperity, receive joy, receive the baptism of the Holy Spirit and the gifts of the Spirit not because of your works but because of the work of Christ on the cross.  That’s good news!

Difficult Verses: 1 Cor. 10.13

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Someone recently asked me to discuss 1 Cor. 10.13 as they found it a difficult verse.  No problems there, let’s do it!

No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

It’s quite a long verse, so let’s break it down a bit so we can digest it.  The first section says “No temptation has overtaken you but such as is common to man.”  This is actually one of the most encouraging sentences in the New Covenant.  We all have times when we feel overwhelmed with temptation – when doing the wrong thing pressurizes us so much it seems difficult to imagine ourselves surviving temptation.  But the good news is this: firstly, everyone has been tempted too.  Nothing has happened to you that is unique.  In a healthy church or community, you can easily share what you are going through and people will understand because they have been through similar things: that’s part of the value of a strong, healthy community.  It’s why Jesus puts people in churches! Secondly, it means that everything you are facing in terms of temptation is on a human level.  That’s awesome – it means that you are not having to deal with problems that are supernatural or spiritual!  Even an unregenerate human can deal with temptation – and you are born again, you have the zoe life of God inside you.  You are the head and not the tail.  You can deal with the temptation.  So that bit is double good news!

The second bit of this verse says: “and God is faithful, who will not allow you to be tempted beyond what you are able”.  This sentence is another bit of double good news. Firstly, God is faithful.  Now, in the Greek, there is no difference between the words “faithful” and “faith”.  This verse is actually letting us know that God is FAITH.  God believes in you.  God knows you can make it.  God knows you can manage.  God knows you can cope.  And God – who knows and believes in you – will never ever let things get beyond your ability to handle.  So whatever mess you are in right now, you know you can cope.  God believes in you – so why not believe in yourself?  So here is the double good news from this part of the verse: God is on your side.  No matter how many times you have messed up in the past, God believes you can make it this time.  No matter your past, God believes in your future.  And secondly: you will never be put in a situation you cannot handle.

Finally, we find out that “but with the temptation will provide the way of escape also, so that you will be able to endure it.”  Again, another double blessing in here.  With every temptation there is a way out.  You need to understand this – no matter what you are going through there is a way out.  Maybe you have a porn addiction – there is a way out, there is someone you can talk to, there are solutions to help you get out of it.  Maybe you are drinking too much, there is a way out.  Maybe you are becoming cynical and mean – there is a way out.  THERE IS ALWAYS A WAY OUT!  THERE IS ALWAYS A WAY OUT!  That’s great news.  And finally: you can endure.  The word endure means to put up with; you can find a way out – and it won’t always be easy, but you can endure the way out.  It might be difficult to share your struggles with another human, it may be a shame getting rid of the internet or satellite TV, it may be hard to ditch a couple of your best friends who are always leading you the wrong way.  But YOU CAN ENDURE – whatever the path out is, you can walk it, and you can walk in victory.

This verse is full of good news for anyone who is struggling with sin.  It really is.  

If you have any thoughts or comments, or prayer requests, why not comment below?

Difficult Verses 4: 1 John 1.9

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Well, thanks to the people who suggested this verse as a difficult verse they want an explanation on.  I will do my best to help you grasp what this verse is saying.  The verse says this:

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1.9, ESV)

And it is a difficult verse because it seems at face value that it contradicts the wealth of New Covenant Scriptures that we are forgiven because of the work of Jesus, not because of anything we do: that we are saved by grace through faith alone (Ephesians 2.8-9), that the way to salvation is through believing in the work of Christ (Acts 16.31) and not by our works (Romans 4.16, 24).  If our forgiveness is dependent on our ability to confess, then we are in trouble – you don’t remember all your sins, and nor do I – so how can we possibly confess them all.

This verse is initially so difficult to reconcile with the New Covenant that some people actually seek to remove it from Scripture.  I have heard that, against all principles of letter-writing and grammar, that 1 John 1 was written to non-Christians and 1 John 2-5 was written to Christians.  I will give you three reasons why this cannot possibly be true, but firstly let’s just realize this: if your theology has to rip a New Testament letter to the church in two to avoid a verse, you are letting your theological system have more weight than the Word of God has.  That can only be reading into the text, not reading out of it.  

There are three clear reasons this verse applies to Christians today:

  • There is no chapter break between 1 and 2 in the original text.  You have to rip a letter written to the church into two to make this idea work
  • John uses first person plural pronounsin the verse: “we”, “our” and “us”.  Now if John says “we”, “our” and “us” he is including himself.  You cannot argue that this verse is not to Christians unless you want to make the case that John was not a Christian.  If this verse applies to John, it applies to you.
  • People haven’t thought through the implications of what they are saying.  For people who claim this verse isn’t for Christians, they have to then accept it is for non-Christians.  Some people say it is for all non-Christians, others have a special group of non-Christians that 1 John 1 is apparently written to (again, against all possible logic and grammar!).  One prominent teacher tells us that this first chapter of 1 John 1 is written to the Gnostics.   Now, let’s just ignore the fact that there were no Gnostics around in the 1st century when this letter was penned, and let’s just say that if it is not written to Christians then it must be written to someone!  Do the people who think that it written to non-Christians think that non-Christians (whether all of them or just a special group of them) think that non-Christians have to confess all their sins to be righteous?  Do they believe that for a certain group of Gnostics the normal rules of salvation by faith don’t apply?  It’s just not been thought through. 

I appreciate the passion people have for Christ and the complete work, but ripping verses out of the Bible, or relegating them to a secret group of people who no longer exist, because they are difficult to understand is not the way to honour the Word of God.  We have to engage with the Word and find out what it means.

So what does 1 John 1.9 mean?  Well, firstly, we have established that it is definitely written to Christians.  It is written to born-again, righteous, pure, holy, redeemed people.  John includes himself in the recipients of the letter – so it is definitely written to Christians, even mature Christians and leaders and elders!  Let’s just be honest – sometimes Christians, whether they are new Christians, older Christians or even church leaders – sin.  We get caught up in patterns of sinful behaviour and we need to get out.  This verse actually gives us a powerful route out of sin, and to relegate it to a 2nd century cult or rip it out of the letter is to do Christians a great disservice because this verse is powerful and will help you when you rightly understand it.

The first thing we need to do to find the meaning of the verse is examine the words that make it up.  Let’s start with the word “confess”, which in Greek is homologia.  Homo- means the same as, and logia means words, and homologia means to “say the same words as”.  It doesn’t mean we have to ball and squall on the floor and weep and wail about all our sins.  It isn’t talking about an emotional experience, although sinning, dealing with sin and making declarations can be emotional at times.  It is talking about you saying the same thing as God about your sin.  So what does God say about your sin?

Firstly, God says that sin is sin.  So stop calling it something else.  It’s not your personality type, it’s not a bad habit, it’s not my oopsie. It’s sin.  Gossip is sin.  Stealing is sin.  Outbursts of rage is sin.  Looking at a woman with lust in the heart, watching porn, is sin.  Sex outside of marriage is sin.  Cursing Christians is sin.  Pride and arrogance is sin.  Call it what it is.  Face up to the issue – man up and own your sin! Say out loud: “I have sinned.  This action I have done is sin, and I want to be free!”  Let’s exercise some responsibility.

Secondly, God says that your sin has been paid for on the cross.  It has been dealt with.  2 Cor. 5.21 tells us that Christ became sin with your sin so that you could be made the righteousness of God.  So your sin has been forgiven and you have died to sin.  Sin is not your master anymore because you are under grace (Romans 6.14).  Now you have accurately diagnosed your problem as sin, and are not hiding behind an excuse start to declare that you are free from sin, that you are forgiven, that you are redeemed, that you are righteous, that your spirit is pure and holy, that you are born again.  Start to declare this outloud.  That is confessing your sin – saying what God says about it.

You see you can only have God’s remedy for your problem when you admit God’s diagnosis for your problem.  Keep denying it is sin, keep blaming the other people for making you behave like that, you start to distort the world.  Your thinking darkens and you become corrupt.  Admit it is sin, declare it is sin, then you can declare God’s solution to sin: the blood of Christ and the cross of Christ.

So now you have confessed your sin, we find out that God will do two things.  Not because He is merciful and kind (though He is!) but He will do these things because He is faithful and righteous.  You see if you have sinned, and you have confessed that sin, then you need to know that God isn’t going to do what He does next because of His goodness but because of His righteousness and faithfulness.  Christ died for your sin because of God’s goodness, but now that Christ has paid the full price for sin, it would be unrighteous for God not to help you in your sin!

How does God help us?  Well, the Scripture says He forgives us and He cleanses us from all unrighteousness.  This again causes problems for us complete work people, we read this and go “well, I am forgiven” and “I am righteous” so what is this about?  Let’s just look a little deeper and find out.

Firstly, God forgiving us?  Aren’t we forgiven because of Jesus at the cross, rather than because of our awesome confession?  It depends what you mean by forgive.  The Greek word for forgive is also equally translated as separate, and even as divorce a couple of times.  It means to firmly and deliberately separate two things.  This verse isn’t talking about God forgiving us because we finally said sorry – I know it’s been preached that way, but God is not waiting for an apology!  Forgiveness is rooted in the cross, not our apology.  It’s talking about the fact that God will separate you from your sin – when you start declaring what the Bible says about your sin, you find that sin loses it’s power to tempt you, to control you, to hold you.  When you start declaring that you are free from sin, and sin has no dominion over you because you are under grace not law, that sin loses its power to con you into thinking you have to obey it.  That is what 1 John 1.9 means by forgiveness – it’s about being free from that sin.

Then the cleansing from all unrighteousness.  Look, we all should know that our spirits are righteous the moment we get born again. You are totally righteous in your spirit.  Therefore, it doesn’t take a genius to work out that this Scripture is not talking about our spirit! Then it shouldn’t be too difficult to realize it’s talking about our souls.  Your spirit is righteous, but your soul – not so much.  If you had an x-ray machine that could see spirit and soul, and you were standing next to Jesus and you set the machine to spirit – you would not be able to tell the difference between you and Jesus.  You are one spirit (1 Cor. 6.17).  That’s awesome – your spirit is the righteousness of God.

But if you turned the dial on the machine and set it to soul – to thought processes, to how we think and respond and feel.  I am guessing it wouldn’t be that hard to work out which one is Jesus and which one is us!  Our souls are not yet fully renewed and not yet fully restored – we are a work in progress in our souls.  But when we start declaring the Word of God and what God says about sin – confessing our sins – then God, in His faithfulness and righteousness – starts to cleanse our souls from that unrighteousness.  Our thoughts start to line up with His thoughts, our ways subsume into His ways.  It’s awesome!  You see now why the power of this verse means that it should not be relegated to non-Christians or Gnostics or ripped out of the Bible!  It’s part of grace!

Now you sin and most of the time, you can pick yourself up again.  This verse isn’t saying to confess all our sins, it’s talking about those times where a sin or group of sins just seems to be having the victory over us and our life.  Sometimes, and it happens to all of us, a certain sin just seems to get the better of us.  It seems to be winning.  In those cases, here are the 4 steps to victory:

  1. Agree with God that it is a sin.  Stop making excuses or blaming the others, or your DNA, or the situation.  It is sin.  Confess (declare) that your actions are sinful.  This is the diagnosis that allows the remedy – if you can’t make the right diagnosis, you won’t take the right cure!
  2. Agree with God that sin has been dealt with on the cross.  Start to declare and agree with God that sin has been dealt with.  That you died to sin, that sin is not your master.  Read Romans 6.1-14 out loud.  Declare that it is for freedom that you have been set free.  Declare that your spirit is righteous, that you are pure and holy.  Confess (agree with God) that this sin has been dealt with on the cross.
  3. God will then forgive (separate) you from your sin.  You will find as you declare and agree with God what He says about your sin that it’s power is dethroned.  Your confession gives you authority and wisdom.  It dislodges the sin from your thoughts, and God jumps in and separates you and your sin.
  4. God will cleanse you (your soul) from all unrighteousness.  He will start to help you renew your mind and think God thoughts.

The Christian life is not just health and wealth, it’s also manifest righteousness.  It’s living free from sin, living free from selfishness.  Never having to lose relationships because of your selfishness is one of the best blessings about living the Christian life.  And confession of sin, as defined Biblically – not culturally or dogmatically – is one of the most powerful tools in the Christian life.  Don’t follow the people who because of the misusers of this verse have become non-users of this verse!  Become a user of this verse and learn how to live a life free from sin today. 

God’s Marvellous Grace – A Licence to Sin?

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I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. The condemnation of such people was recorded long ago, for they have denied our only Master and Lord, Jesus Christ. – Jude 1.4

I think if you are a pastor today, or if you go to church today (I know that’s becoming unpopular among some grace people, but church is still God’s plan to change the world), then you will know that this Scripture is true.  People are worming their way into strong, healthy churches, and teaching that God’s grace allows us to live immoral lives.

As a pastor of a grace church, as someone who loves grace, and who has been changed beyond recognition by the truths of God’s grace, I know from bitter experience that people do still think that grace lets you live immoral lives.  Nothing could be further from the truth.  And as pastors, as good shepherds, we need to notice these people as they will infect your church and rip it apart.  I’m not posting this post because I am anti-grace, but because I am pro-grace!  A little yeast will spoil the whole bunch.

Here are three ways in which you can identify that people think that grace gives us a licence to sin:

  1. They think that grace means that they never have to say “sorry”.  There was a film in the 70s which said “Love means never having to say you are sorry” but that simply isn’t true.  If you care about and love people, and your actions hurt them – if your behaviour is rude, selfish, critical and abusive then you should apologize.  You should let that person know that you care about them, that you regret causing them pain and that you value their relationship.  Jesus had a lot to say about making amends with your family, and people who just dismiss the hurt they have caused others with their negative, selfish behaviour really do not understand grace, no matter what their doctrine on the subject.What is ironic here is that you will find out that the people who insist grace means they don’t have to apologize, will be the most thin-skinned when other people are mean or unkind to them.   A pastor who does not realize this will end up with a church full of offended people, sulking people, and hurt people.  Love means you should apologize when you offend and hurt someone due to your selfish behaviour.  2 Tim. 2.24 says the Lord’s servant must not be quarrelsome, but kind to all.   Matthew 5.23-24 says So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.  Jesus thinks that reconciliation with others is more important than worship – so be very wary in dealing with people who never think they need to apologize or make amends for their behaviour.  They will destroy your community.
  2. People use grace as a licence to sin when they believe there should be no consequences to their sin.  Now the most beautiful precious truth of grace is that there is no more penalty for sin.  Jesus is the propitiation (the one who takes the penalty) for sin – not just our sin, but the sins of the whole world (1 John 2.2).  There is no more penalty for sin.  You will never be punished for God for your sin.  But sin is still a seed, and seeds will produce harvests.  I had to speak to a young man recently whose girlfriend is pregnant.  He told me “I prayed and prayed that she wouldn’t…” I had to point out that sex is sowing seeds, and seeds produce harvests – in this case, human seeds produce a harvest of a human!  It’s like if you plant apple seeds, don’t bother praying for an orange harvest – it won’t happen.  Sin is sowing seeds of death and they only produce a death harvest.  People who think God’s grace is a licence to sin will always be vocally upset at consequences to sin.  Their marriage is in a mess because they go out get drunk and flirt.  That’s not God judging them, that’s just the consequences to sin.  If you are rude and mean, people will avoid you.  They won’t share their hearts with you.  That’s not God judging you, that’s just the consequences to sin.   People who think grace is a licence to sin will try and avoid the consequences to their sin.  They will never own their sin and own the consequences.  Speeding and parking tickets will be thrown in the bin and ignored, they will never turn up for marriage counselling or debt counselling – they would prefer to moan about their wives and post on Facebook how much money they desperately need.  People who cannot face the consequences to their actions are immature – help them, but don’t build on them and don’t take the consequences for them!
  3. People who think there should be no consequences for sin generally think that means that they should not have to endure the consequences for their sin.  You having to put up with the consequences of their sin does not bother them at all.  Them having to put up with the consequences of sin is all that gets them upset.  So these people will never respect your personal space or fences (if you need some teaching on setting boundaries or fences in your life – or dealing with people like this, http://www.treeoflifeguildford.com/building-fences.html will help you no end), and will invade your life with their problems.They can’t handle being a couple of hundred pounds out of pocket because of their greediness and overspending and lack of self-control, but if they can “borrow” the money off you, then they will not mind you being out of pocket.  And as for saying sorry when they can’t pay you back, see point 1!  If you put up a fence to these people, and refuse to enable them (to use psychological language, refuse to be their co-dependent) then expect a barrage of verbal abuse telling you that you don’t understand grace, that you are legalistic, that you are harsh, mean, selfish.  Grace to these people means that there should be no consequences to their sin; and that people should not put healthy boundaries in their life to protect them from abusive people and anyone who does put a boundary up is accused of being unloving and ungracious.

That is when grace is perverted in my mind, and when I see those three things: an inability to apologize and own wrong doing, an inability to take responsibility for the consequences of actions, and a lack of respect for other people’s personal space and life – then I see an immaturity, a mis-understanding of grace, and I see problems ahead.

Jude’s response to this is to remember that people like this will exist (vv. 18-19).  You should not be surprised at the way some so-called grace Christians can and will act, and how they will try and take advantage of you.

His second piece of advice is “But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” (vv. 20-21).  In other words, that’s how they behave but you – but you behave in a different way: praying in the Holy Spirit which is speaking in tongues (just as another issue: people who turn the grace of God into a licence to sin often never pray in the Holy Spirit unless they are facing personal dilemmas). You should pray in tongues.  You might be tempted to get annoyed at how other people have treated you: pray in tongues.  You see a so-called mature Christian tell you that apologizing for messing up and losing your temper at someone is the devil: pray in tongues. Someone comes to you and calls you names, insisting you forgive because you are a grace person, but they never do anything to contribute to the relationship or help you in any way: praying in tongues.  Someone is disrespecting your personal life and invading your territory because it is easier on them: pray in tongues.  Pray in tongues!

Secondly: keep yourself in the love of God.  Remember: other people may misuse you, may worm their way into the church and cause trouble.  But you are still loved by God.  Forget that and your response to these grace-twisters may be less than stellar.  You might be the one being rude.  No – remember GOD LOVES YOU.  He adores you.  He loves you.  He cares about you.  He dotes on you.  Keep focused on Him.  Ministry is hard – but Jesus said “Don’t rejoice you have authority over demons, but rejoice that your name is in the Lamb’s book of life”.  In other words, if you rejoice in your effectiveness as a minister – you will have ups and downs.  If you rejoice in God’s love – it’s all up.

Let the people get on with it, set healthy boundaries, speak in tongues loads – build yourself up and discipline yourself to pray in the Spirit, not just when you have a need but because it’s good discipline, training and growth, and don’t treat God’s grace as a licence to sin, but keep yourself in it.  You see the people that take God’s grace and use it as a licence to sin have heard some ideas about God’s grace, some sermons on God’s grace, maybe even gone to a grace church or even a grace Bible College, but they are not keeping themselves in the love, in the grace.  (Mental assent to the doctrines of grace without actually having grace may be the greatest danger to the entire grace movement but that’s another post).

You though – keep yourselves in the love of God.  Meditate on the love, confess and declare the love, memorize Scriptures on the love, act in love, walk in love, love one another.  And pastors and leaders, watch out for people who think grace is a licence to sin and restrict their influence because they will choke the church to death.

10 Scriptures that Can be used in nearly every mess

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We often learn lists of healing Scriptures, finance Scriptures, family Scriptures, etc. so that in specific crises we know what the Word says.  But if you are a new Christian or if you don’t know the Word as well as you should, or if you are facing multiple battles at once it is great to know that there are some Scriptures that will apply to EVERY situation.  These Scriptures should be learned, considered, meditated and declared in every mess you find yourself in.

10.  Greater is He that is in you, than He that is in the world. (1 John 4.4)

9.  My God shall supply all my needs according to His riches in glory (Php. 4.19)

8. If God is for us, who can be against us? (Romans 8.31)

7. He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? (Romans 8.32)

6. We are more than conquerors through him who loved us (Romans 8.37)

5. So then they which be of faith are blessed with faithful Abraham. (Gal. 3.9)

4.  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (Gal. 3.13)

3. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (1 John 3.1)

2. Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.  (Romans 5.1-2)

1. Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. (2 Cor. 2.14)

Popularity Doesn’t Matter

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Just as it is dangerous to follow a preacher or teacher because they are popular, it is equally dangerous to follow a preacher or teacher because they are unpopular.

I have been a follower of Andrew Wommack since 1998, when he rocked my world with a message called “Two Kinds of Righteousness”. Back then he wasn’t on TV in Europe, and nobody in the circles I moved in knew who he was.

Now Andrew is one of the leading TV ministers in this nation and his ministry has garnered a measure of success and his Bible Colleges are taking off and his conferences are growing, I actually know people who have stopped listening to his ministry, stopped going to his conferences, stopped being part of it all because “I’ve heard it all before”, “I’m on the new thing”, “I want to be on the fringe”.

Sometimes the fringe is exactly where it is happening. Sometimes it is just the lunatic fringe. Some people actually like being unpopular and being persecuted – sometimes they deliberately choose to go to a church that rejects tongues or healing or the grace message because they enjoy the feeling of being rejected and being persecuted. It makes them feel better than other people. Not being secure in their righteousness, they like being around people they feel superior to because that assuages their sense of guilt and inferiority.

Sometimes they come up with increasingly outlandish revelations in the name of grace most of which tend to universalism or a licentiousness which even our worst religious accusers wouldn’t dream we are capable of. Just to stay persecuted. Just to stay on that high of being on the “cutting edge”.

The fact is some days they will praise you, some days they will crucify you. Learn to live immune to both through faith in His work. Don’t let a need for popularity lead you to disobedience, and don’t let a need for unpopularity lead you to disobedience.

Find out where you fit into the body of Christ, get there and stay there.  People left Tree of Life Church because it was too unpopular, and people have left the church because it was too popular.  Being popular doesn’t mean anything – honouring God does.

A Better Way to Pray (Andrew Wommack)

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Decades ago, I was participating in an all-night prayer meeting bombarding the gates of heaven. I remember beating the wall and yelling, “God, if You loved the people in Arlington, Texas, half as much as I do, we’d have revival!” Immediately, my lightning-fast mind realized that something was seriously wrong with my theology. What was I thinking?

Did I really believe I loved these people more than God did? No, not exactly. Like many Christians, I believed God was angry with the human condition, and it was up to me to turn Him from wrath and judgment. I was interceding, or so I thought, pleading with God on the behalf of others. What could possibly be wrong with that? As I learned later, a lot.

The things the Lord has revealed to me about prayer since then have totally changed my life, and I’m now seeing miraculous results. If you aren’t getting the results you know the Lord wants you to have, maybe it’s time to consider a better way to pray. I’m not saying that anyone who doesn’t pray as I do is “of the devil.” I wasn’t “of the devil” in the way I used to pray. I loved God with all my heart, and the Lord loved me. But the results weren’t there.

First, we need to recognize that God isn’t angry at mankind anymore. He is no longer imputing or holding our sins against us.

“God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Cor. 5:19).

We are NOW reconciled to God through Jesus. That means we are in harmony and are friendly with God right now. He isn’t mad; He’s not even in a bad mood. The war between God and man is over. That’s what the angels proclaimed at the birth of Jesus.

Luke 2:14 says,

“Glory to God in the highest, and on earth peace, good will toward men.”

These angels weren’t saying that peace would reign on earth and that wars between people would cease. That certainly hasn’t happened. They were proclaiming the end of war between God and man. Jesus paid a price that was infinitely greater than the sins of the whole human race.

God’s wrath and justice have been satisfied. Jesus changed everything. God isn’t angry. His mercy extends to all people. He loves the world, not just the church, but the whole world. He paid for all sin.

The Scriptures say in 1 John 2:2,

“And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”

In the Old Testament, God’s judgment was poured out on both individuals and nations. In the New Testament, God’s judgment was poured out on Jesus. That is the nearly-too-good-to-be-true news of the Gospel. We no longer get what we deserve; we get what Jesus paid the price for, if we will only believe.

Before I understood this, I would say, “If God doesn’t judge America, He will have to apologize to Sodom and Gomorrah.” Now I say, “If God judges America, He will have to apologize to Jesus.” Understanding what Jesus did completely changes our perspective.

Second, Jesus is now the Mediator. A mediator is one who seeks to reconcile, or make peace between, two opposing parties. In the Old Testament, man had not yet been reconciled to God through Jesus. The people needed a mediator, someone to intercede with God on their behalf. That is where we find people like Abraham and Moses pleading with God.

In Genesis 18:23-25, Abraham interceded with God on behalf of Sodom and Gomorrah:

“Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?”

In fact, Abraham actually negotiated with God until He agreed not to destroy Sodom and Gomorrah for the sake of ten righteous people. But there weren’t ten righteous people in the whole city, and only some of Lot’s family survived. A similar account is recorded in Exodus 32:9-12 and 14. Here God was furious with the people, and Moses interceded for them:

“The LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people…And the LORD repented of the evil which he thought to do unto his people.”

Moses actually told God, “Repent!” What nerve! What’s more amazing is that God repented. From these and other stories in the Old Testament, modern-day “intercessors” believe we, too, must stand in the gap, or mediate, between God and man. Just as I did decades ago, they believe we must plead with God to save the lost, to withhold His wrath from those He is ready to judge, and to be merciful to those whose needs He is unwilling to meet because of their unworthiness.

That couldn’t be further from the truth, but it is what’s being taught in many churches today. It ignores the fact that Jesus is now seated at the right hand of the Father (Heb. 10:12), ever making intercession for us (Heb. 7:25). If Moses or Abraham could persuade God, don’t you think Jesus could do at least as well?

In 1 Timothy 2:5, we read,

“For there is one God, and one mediator between God and men, the man Christ Jesus.”

In the New Covenant, Jesus is the ONLY mediator needed to stand between God the Father and mankind. Sin is no longer a problem with God; it’s been atoned for, and we are now the righteousness of God in Christ Jesus. That is how God sees us. If we understand that, it will change the way we pray.

It was appropriate for Abraham and Moses to pray as they did because God’s wrath had not yet been appeased through Jesus. Today, under the New Covenant, if people try to mediate in that way, they are actually antichrist—against Christ. They are saying that Jesus was not enough and are not esteeming what Christ has done. When Jesus became our Mediator, He put all other mediators out of business—forever. I know these words are strong, but they are the truth.

Satan is behind much of the wrong teaching on “prayer.” Consider how crafty his plan is and the fruit it produces. He has convinced believers to stay in their closets, taking the place of Jesus in intercession. They spend hours pleading with God to turn from His wrath, to pour out His Spirit, and to meet the needs of the people.

Meanwhile, families, coworkers, and neighbors are going to hell and dying from disease. The Bible doesn’t say that salvation comes through intercession, but by the foolishness of preaching (1 Cor. 1:21). And we are not told to pray for the sick, but to heal the sick (Matt. 10:8) by commanding healing into their broken bodies.

We have been deceived into believing prayer is all about persuading God to release His power. We believe He can save, heal, and deliver but that He is waiting on us to shape up and earn it. The truth is, we don’t deserve it, and we will never be good enough. Because of Jesus, all that God has is ours. That’s good news. We no longer need to beg or plead; we need to exercise the authority He has given us and receive His blessings.

There really is a better way to pray. I am not saying it’s the only way, but it is working for me. I have only touched on this subject in this letter, so I encourage you to order my book, A Better Way to Pray.

This message is also available in a CD or DVD album. In the book and albums, I talk about the primary purpose of prayer; the importance of speaking to your mountain about God, not to God about your mountain; the process of prayer; and I reveal many of the misconceptions about prayer.

These truths have changed the way I pray and the results I get. More importantly, I believe they could revolutionize the body of Christ. I pray that you will take advantage of these truths and help me share them with others. To order, go to our website atwww.awmi.net or call the Helpline at 719-635-1111.

We love you,

Andrew & Jamie

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